Thursday, October 6, 2016

The Assassination of Anwar Sadat



For most Americans, the war on terror began in 2001, when the World Trade Center was brought down by two hijacked airplanes. For a few, it may have begun eight years earlier when the first attack on the World Trade Center took place.

And, to be fair, that probably is when the war first came to America.

But it's been going on longer than that — in the sense that Islamic martyrs have been dying for the cause. Thirty–five years ago today, Lt. Khalid Islambouli, an Egyptian military officer and Islamic extremist, assassinated Egyptian President Anwar Sadat during the annual Victory Parade in Cairo commemorating the Egyptian army's crossing of the Suez Canal to reclaim part of the Sinai Peninsula from Israel in 1973.

It probably evaded most Americans' radars, but Sadat's final months had been rocky. There had been a military coup in June that failed, and there had been riots. There were those who said the riots were the outcome of domestic issues that plagued the country, but Sadat believed the Soviet Union was orchestrating an attempt to drive him from power.

That was also a particularly violent time in the history of the world — at least in terms of high–profile violence. President Ronald Reagan and Pope John Paul II had survived assassination attempts earlier in the year. Ex–Beatle John Lennon had been gunned down in front of his New York apartment building nearly a year before.

Egyptian Islamists had been angered when Sadat signed the Camp David Accords with President Carter and Israeli Prime Minister Menachem Begin in September 1978 — for which Sadat and Begin shared the Nobel Prize.

There were several missed opportunities for authorities to take Islambouli into custody before the assassination, most notably in September 1981 when Sadat ordered a roundup of more than 1,500 people, among them many Jihad members, but somehow Islambouli's cell was missed.

Then, in spite of ammunition seizure rules that should have prevented the assassination, the cell managed to get into the parade and jump from the truck in which they were riding when it approached the reviewing stand, where Sadat was supposedly protected by four layers of security and eight bodyguards. Sadat stood, thinking it was part of the show. He was mortally wounded by a grenade and gunfire, along with 10 others in the reviewing stand. Vice President Hosni Mubarak, who had been sitting next to Sadat, was one of 28 who were wounded but survived.

Islambouli was identified as the man responsible for Sadat's wounds and executed the next year.

Nearly 30 years later, Islambouli's mother said she was proud that her son had killed Sadat.

What does this say about the mentality of the Islamic extremists that they are still waging this war nearly four decades later? It says the same thing that a second attack on the World Trade Center eight years after the first told us.

This is a foe that is patient. It picks its battles, and it learns from its mistakes.

Now, I know that a mother's love is a powerful thing. I covered murder trials as a young newspaper reporter, and I would not be surprised to hear the mother of a murderer say that she loved her son/daughter in spite of the crime(s) he/she committed. In fact, I have heard mothers say that. It is certainly not uncommon for Christians to say that they hate the sin but love the sinner.

But this mother says she is proud that her son committed the sin. That is a different matter, and it gives you great insight into a mindset.

This foe truly believes it is waging a holy war, and it is willing to give it as much time as it takes — generations, if necessary. The jihadists take inspiration wherever they can.

Since Sadat's assassination, Islambouli has been inspiring Islamist movements the world over. In Tehran a street was named for him after the assassination. A postage stamp was issued showing him shouting defiantly in his prison cell, and Ayatollah Khomeini declared him a martyr after he had been executed.

This is not a traditional foe, and it cannot be beaten in the traditional ways.

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