Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts

Thursday, November 16, 2017

Sorrow for the Victims



I recall an observation from Thoreau that the more that people accept a concept or principle as valid, the less interested they become in its many applications.

That isn't exactly how he phrased it, but it is a truth that remains so today — and, I suspect, will always be true.

There is always a time when something that was previously considered unthinkable happens, and it is shocking — but the more it happens the less shocked we are.

It has become that way with terrorist attacks and mass shootings. And now, I fear, it is becoming that way with sexual abuse cases.

Sex scandals involving prominent people are not new, of course. Even in sleepy Central Arkansas, the buckle of the Bible Belt where I grew up, such a scandal reared its head when my district's longtime congressman was caught in a relationship with a stripper.

That kind of thing was shocking at the time even though it wasn't new.

And sexual abuse and harassment cases involving vulnerable young women and minors isn't new, either — but with such rapid–fire revelations focusing on more and more prominent people, one begins to develop a sort of numb acceptance. The response is that the point has been made.

For some reason that makes me think of a time when I worked on the copy desk at the old Arkansas Gazette. In a short period of time, there were two high–profile and extremely grim cases of fathers murdering their families — one of which occurred one dark, rainy night (really) in Little Rock. It was so dark and rainy that neighbors who happened to be up that late probably mistook the sound of gunshots for thunder.

Even if they had known what they were hearing, no one could have done anything to save the victims. The patriarch of the family shot his wife and daughters in their heads before turning the gun on himself.

The other murder case occurred around Christmas in a rural setting. The murders were carried out over several days as family members arrived to exchange gifts.

Those murder cases sent shock waves through all of Arkansas, but in hindsight the reaction would have become more muted if more fathers had flipped out and started killing themselves and their families.

I guess my overwhelming emotion is as it was then — one of great sadness for the victims — of whom there are many.

First and foremost, there are the children who have been scarred by people they probably trusted. We all have to grow up and face a sometimes ugly world, and we each do it in a different way. It is a bargain that is made, and it usually comes at a cost. The children in these cases were compelled to pay too high a price.

Yes, I feel very sad for them. But I don't know what can be done — except to try to be more courageous about speaking up when I think something is wrong. Still you can't legislate courage, can you?

And that leads me to a second group of victims — the rest of us.

As polarized as this country has become in recent years, there is little tolerance for those who deviate from what is expected at either extreme.

Or even those who insist on that old–fashioned concept of innocent until proven guilty.

I know that means evidence, and the problem with sexual abuse cases is that there are seldom witnesses. But witnesses aren't the only kind of evidence. In fact, accusations are not proof, no matter how many accusers there are.

Physical evidence is preferred. There may be some kind of trail or some sort of forensic evidence. Finding it probably requires a lot more work than most criminal cases but to obtain true justice, isn't it worth it?

As Supreme Court Justice Benjamin Cardozo said, "Justice, though due to the accused, is due to the accuser, too."

That still holds, doesn't it?

Saturday, December 6, 2014

A Nation of Witch Hunters

When I was growing up, "innocent until proven guilty" was practically a mantra whenever someone was accused of a crime. Even if everyone knew the accused was guilty, it simply was not considered American to speak of someone as guilty until a jury had reached that conclusion.

That, after all, was the kind of thing the early settlers came to America to escape (and then, ironically, engaged in their own witch hunting in Salem, Mass.).

The newsrooms where I worked in my newspaper days were always sensitive to that. For a time, when I was a police/courts reporter, my editors always reminded me, when I came to the newsroom to write about the day's proceedings in court, to refer to the defendant as "the accused" or "the alleged" until the jury reached its verdict.

Even if we knew the defendant was guilty. We couldn't say so until it was official — meaning that a jury had reached that conclusion.

Saying so in print only made it seem — and rightly so — that the press had already reached its conclusion. To hell with the jury.

That has never been the role of the press. The press' job is to be the eyes and ears of the community. The newspapers for which I worked, as I say, were always very sensitive about that kind of thing. They earnestly sought to maintain an aura of neutrality, and most of the reporters with whom I have worked would have bristled at the suggestion that they were not absolutely fair.

It's been awhile since I worked in a newsroom so I don't know when that began to change. All I know is that it did — probably tentatively at first but grew progressively bolder as the press began to discover that no one was going to hold it accountable for prejudging criminal defendants.

Even if the press was wrong.

Today, all that is needed for the public to turn on someone is for someone else to say something. Anything. Doesn't matter if it is true. It is accepted on face value. Look how quickly people have turned on Bill Cosby, one of the most beloved entertainers of his day. He has been accused of truly reprehensible behavior. If those accusations are true, he should be held accountable. But they haven't been proven in court, which is where every American who is accused of something is entitled to face his/her accuser and defend himself/herself against the charges if possible. That's what the people who braved the unknown to settle this land wanted.

Well, at least, that's how it used to be.

How about the case of cable TV cooking star Paula Deen, who admitted using the "N word" many years ago and apologized profusely — only to be driven from the airwaves anyway by those whose only motive appeared to be a desire to see how the other half had been living all these years — not a quest for justice.

In Ferguson, Missouri, the grand jury, as you undoubtedly know, has been investigating the August shooting death of Michael Brown, an 18–year–old black man. The grand jury's decision not to indict the white police officer who shot Brown sparked riots and looting.

If you look at the transcripts of the grand jury proceedings, you will see that most of the witnesses' accounts supported the officer's version of events — and most, if not all, of those witnesses were black. The facts simply did not support accusing the officer of a crime and spending who knows how many taxpayer dollars in a futile attempt to convict him.

And that is what grand juries really are designed to do — filter the unsupported cases from the supported ones. Do you believe that there are too many frivolous cases clogging up the judicial system? Grand juries have been doing their part to keep the frivolous cases out of the system in this country for a couple of centuries. If you think it is bad now, try living in an America that doesn't have grand juries to serve as courthouse gatekeepers.

Apparently, there are, to misquote Jack Nicholson, people who can't handle the truth, though. In spite of the testimony of those witnesses, there are still people who say justice wasn't served — and that race was the reason.

That is mere speculation unless there is proof to support it. Astonishingly, there are people who continue to cling to claims that have been recanted, citing them as evidence in this case — when, in fact, they are no such thing.

Things are a bit murkier in the choking death of Eric Garner in New York in July. I haven't seen those grand jury transcripts, and I would like to because it could give me some insight into the jurors' mindset. From looking at the video, it appears that, at the least, a charge of negligent homicide might be in order — but a video doesn't tell you everything you need to know.

Videos do help, of course, and I like the idea of equipping police officers with body cameras so investigators can see precisely what the officer saw when something like this happens. It's a worthy goal, but Barack Obama's pledge to provide federal funds to help police departments pay for such cameras is one more example of how Obama ignores feasibility in order to pursue what he believes would be an ideal world.

America is already $18 trillion in debt. The wise thing — the prudent thing — would be to focus on bringing down the debt, not adding to it. Hard choices must be made. Such choices almost always involve sacrifice, and, in the last six years, many Americans have had to make sacrifices they never thought they would have to make. Their leaders must give careful consideration before asking for more.

Of course, homicides aren't the only things getting attention these days. There have been a couple of cases of rape — or, rather, alleged rape — in the news. Now, don't get me wrong. I'm not saying that rape is anything other than what it is — an act of violence. But it is the kind of charge that sticks to someone even if he's been cleared.

I covered a rape trial once. The defendant was acquitted, but he was forever linked to the charge. He lost his job, couldn't find another one locally and, eventually, had to leave town. I've always hoped he was able to pick up the loose threads of his life and get back on track.

I also left that experience thinking that, if newspapers voluntarily withhold the names of alleged rape victims (and that is a voluntary thing — it is not mandated by law — freedom of the press, don't you know), they should also withhold the names of the accused until they have been convicted.

Rape is an incendiary charge. Bill Cosby, as I have pointed out, hasn't been convicted. He hasn't even been formally charged, yet his long–time associates are throwing him under the bus, one after the other. Maybe they're right to do so. But what if they are wrong?

Yes, sexual assault is an incendiary charge. It must be handled judiciously, which makes the case of actress Lena Dunham both fascinating and troubling.

For the last couple of months, Dunham has been hawking her memoir, "Not That Kind of Girl: A Young Woman Tells You What She's 'Learned,'" which includes her account of an occasion when she was raped.

Well, to be fair, she never actually accuses anyone of rape. But she does describe an evening of what is best described as non–consensual sex.

Dunham, in case you don't remember, made advertisements for Obama's re–election two years ago. Those advertisements were intended to appeal to young voters, equating casting one's first vote with losing one's virginity.

I do not mention that to explain any conclusions I may have reached about Dunham or her moral compass or anything like that — I think most readers are capable of doing that on their own — but because her political leanings are important to remember in the context of a portion of her narrative. I refer to her description of an occasion when she claims to have been raped by a prominent "campus Republican" named Barry when she was a student at Oberlin College.

Oberlin is in Ohio and, from what I have heard, put the liberal in "liberal arts." Just about any Republican would stick out like a sore thumb there.

Her account has been effectively debunked by John Nolte of Breitbart. It was praised for its "truthiness" in TIME back in September.

Now that the reliability of the story has been brought into question, Eugene Volokh of the Washington Post wonders if this prominent "campus Republican," identified in Dunham's book as "Barry," has grounds for legal action against her.

The most egregious example of this willingness — nay, eagerness — to blindly accept anything that is said could be found in the pages of Rolling Stone last month. The article described the horrific gang rape of a woman identified as Jackie at a University of Virginia frat house.

There were angry protests and the school suspended all fraternity activities for a year. Those would be appropriate responses except for one thing — "there now appear to be discrepancies" in the account, Rolling Stone's managing editor says. More than a few, actually. There are more holes in the story than you'll find in the average block of Swiss cheese.

As a journalist, I am embarrassed by the blatantly sloppy fact checking. It is shoddy journalism, and it is inexcusable.

Rolling Stone's managing editor was right to acknowledge that the "failure is on us," but the mistakes were so basic that a first–year journalism student, never mind a newsroom full of seasoned vets, would have spotted them.

The thing that concerns me, though, is this: What if the editors at Rolling Stone knew in advance about the problems with the story, and they gambled that no one would call them on it? That it wasn't sloppiness after all?

I am reminded of the bogus charges leveled by Tawana Brawley against a group of white men back in the late '80s. Do you happen to recall who one of her chief supporters was? Al Sharpton.

Friday, July 19, 2013

Don't Apologize for Me



"I'll just tell you one thing and I'm speaking now for all white people but especially those who have tried to change in the last 50 or 60 years — and a lot of them have really tried to change — I'm sorry for this stuff. That's all I'm saying."

Chris Matthews

MSNBC's Chris Matthews took it upon himself Thursday to apologize for "all white people" for the verdict in the George Zimmerman trial.

Hey, Chris. Do me a favor. Don't apologize for me, OK? Leave me out of it.

Before I get an avalanche of racist accusations, hear me out.

I was raised by liberal Democrats. They were advocates of civil rights, which wasn't a very popular position to take in my Arkansas hometown. They participated in the local Human Rights Council, which was responsible for many changes in my hometown when I was growing up. They were activists on behalf of equal treatment under the law.

And I learned my values from them. For a long time, I was apologetic for truly terrible — and obvious — injustices against minorities. And, in my lifetime, I have witnessed many.

But I've grown weary from being beaten about the head repeatedly for things I had nothing to do with — like slavery. It was abolished a century before I was born. I'm sorry it existed, but what else can I do? I can't go back in time and change history. Heck, if I could do that, there are several decisions I have made in my personal life that I'd like to have a do–over on first.

But I don't have that time traveling kind of power. I'm sorry it happened, but it wasn't my fault, and I've never owned a slave. Neither did any of my ancestors (as far as I know) nor has any other living American — unless you want to include folks like that guy in Cleveland who held three women against their will for a decade or more, and that is really a different discussion, don't you think?

And I have never discriminated against anyone. On the occasions when I have been in a management position, I have not discriminated against anyone who was different from me in any way.

I have also taught journalism for a total of seven years, and I have never discriminated against anyone in any of my classes. My classroom policies are the same for everyone. My grade calculation method is the same for everyone.

Nor was it my fault that blacks and civil rights workers were murdered, primarily in my home region of the South. I'm not ashamed of the fact that I grew up in the South, and I won't apologize for it, either, but I realize and I regret that terrible things happened here. There are aspects of the region's history — even its recent history (comparatively speaking) — that I don't like — but isn't that true of most places?

I believe in justice for all, not justice for some. And justice means that the law (and the legal requirement to convict someone of something) is the same for everyone.

Sometimes the person who should be held accountable appears to escape justice. And, depending on whether one believes in the afterlife, there may be a tendency to believe the guilty did get away with something. That truly can be a frustrating experience. But I don't believe that is what happened in this case.

If the available evidence meets the standard required to convict that person, then that person must be found guilty. But if the evidence is not sufficient to meet that legal standard, the jury must acquit.

Outside the Zimmerman courtroom, a racism narrative was being presented, and guilty white liberals were lapping it up like kittens being presented with a saucer of milk. But inside the courtroom, the jury was being instructed to decide based on the evidence, and they were told what the law required for conviction.

Justice is supposed to be blind to everything — race, gender, religion, age, financial status. Only the facts are supposed to decide a case.

The evidence did not support the popular narrative, and, as the old saying goes, every person is entitled to his own opinion but not his own set of facts.

I believe in the principle that a person is innocent until proven guilty. Zimmerman was not proven guilty. I know there are some people who want to believe he was guilty of something — presumably because the person who died was black — but the physical evidence supported his side of the story.

The jury made the appropriate decision — and when you speak of this case, please remember that Zimmerman was found not guilty, not innocent. Courts do not decide if a person is innocent. In our system, a defendant is presumed to be innocent, and it is the responsibility of the prosecution to prove the defendant is guilty of the charge. That is the question being decided — guilt, not innocence.

And the prosecution had a weak case.

I do not apologize for believing the jury made the right choice. And I don't need anyone else to apologize for me, either.

Wednesday, July 6, 2011

Mob Mentality



Major Tetley (Frank Conroy): Other men with families have had to die for this sort of thing. It's too bad, but it's justice.

Donald Martin (Dana Andrews): Justice? What do you care about justice? You don't even care whether you've got the right men or not. All you know is you've lost something, and somebody's got to be punished.

"The Ox–Bow Incident" (1943)

I've been struggling to find the truth, whatever it may be, in yesterday's verdict in the Casey Anthony trial.

But truth can be a slippery thing.

I didn't watch the whole trial, but I know several people who did. They have been expressing their opinions of the verdict — rather loudly — ever since. They didn't like it.

I have found a lot of this on Facebook. I don't follow Twitter, but, apparently, it's been happening a lot there, too. Everyone seems to be convinced that the jury made the wrong decision.

That really creates a conflict for me. See, I was brought up to believe in the rule of law. That didn't mean blind faith in the infallibility of law enforcement or anyone else. In fact, it didn't mean faith in people at all. It did mean faith in a system of justice that protects everyone's rights.

It doesn't always work that way. And sometimes juries reach different conclusions than the public at large. I've heard several references to the O.J. Simpson case, which may rival the Anthony case in terms of public fascination, but it was different in many ways.

It was a different time, for one thing. Technology was different. If texting and the internet had been around when O.J. was on trial, I'm sure word would have spread as rapidly as it did yesterday (well, technically, the internet did exist in those days, but it was not nearly as pervasive as it is today).

As it was, word spread pretty quickly in 1995, and the negative response seemed to be every bit as vocal. My memory is that many people believed the wrong verdict had been reached.

And the issues that were raised by the verdicts were different, too. When O.J. was acquitted, I heard many people suggest it was a form of jury nullification. Whether that was true or not, it was clear, from surveys that were taken immediately after the verdict was announced, that people tended to see the case differently, depending upon their race.

If the same logic could be applied to the Anthony case, my inclination would be to think that Casey Anthony would find some support from other women. But, on the contrary, I have encountered the most vitriolic condemnation of Anthony from other women.

I guess it's that maternal thing. Most women appear to believe that Anthony murdered her child. To be sure, that is a terrible offense. Some people believe it is the worst thing a person can do, and anyone who is guilty of it can never be forgiven.

I suppose, if you are such a person, if you believe that Casey Anthony killed her child, either deliberately or unintentionally, regardless of whether the evidence supports that conclusion, the fact that she was acquitted must be difficult to stomach.

But I think it is an indication that the system is working as it was designed to work — and, for that, I am thankful.

Now, I have admitted — and I will continue to admit — that I didn't watch the whole trial, but the burden of proof is on the prosecution.

And, in the eyes of the law, circumstantial evidence is not enough to convict someone of anything.

So, when the jury acquitted the defendant, I felt I had to believe that the jury was not persuaded by the evidence that was presented by the prosecution.

I have served on some juries in my life, and I know the kind of instructions they receive. They are told not to consider anything that is not presented as evidence. If someone says something from the witness stand that is considered inadmissible, they are instructed to disregard it (although, as Jimmy Stewart correctly told Ben Gazzara in "Anatomy of a Murder," jurors can't really disregard something they have already heard).

I've been defending the concept of "innocent until proven guilty" a lot. If the jury didn't convict Anthony, I reason, it is because the prosecution did not present a persuasive case under the law.

Well, the people who watched the trial were convinced, the other side of my brain counters.

Yes, but they had the advantage (if one wants to call it that) of hearing the opinions and speculation of the so–called "talking heads," who may — occasionally — have valuable insights to share but more often than not, in my experience, they simply fan the flames of the kind of mob mentality that I see emerging from this trial.

Their opinions have no value as evidence.

Largely because of the time that elapsed between the child's death and the discovery of her remains, much of the evidence that most juries require isn't available. An exact cause of death cannot be determined (an acquaintance of mine has suggested that the jury could not rule out either natural causes or some kind of accident). The exact time of death cannot be determined, either.

For that matter, I have heard no one mention proof of a motive. Based on the accounts I have read and heard, the defendant and her child had a good relationship. What was the defendant's motive for killing her? Is there evidence, not supposition, to support it?

And my acquaintance suggests that the grandfather's apparent participation in the subsequent coverup could be explained as something well intentioned that grew progressively complex and ultimately fell apart.

But my acquaintance is one of the few who have been guided by reason rather than emotion.

One old friend of mine posted a question about justice on Facebook after the verdict was announced. "Where is it?" he asked and then invited others to weigh in. "What do you think?"

So I expressed my opinion. But it turned out that an exchange of ideas was not what he or the rest of his Me–Too Chorus really wanted.

They insisted that they already knew the truth — even though they did not spend a single second in that jury box. They insisted that the verdict was an "injustice" and some said the jurors were "stupid" or "idiots" — even though they neither spoke to the jurors nor participated in the jury's deliberations.

Many insisted that they knew what God thinks and wants — which I find presumptuous, not to mention frightening.

I remember seeing such a mob mentality dramatized in "The Ox–Bow Incident."

Did you ever see that movie? It was set in the Old West. A lynch mob was formed in a small town to pursue some suspects in the murder of a beloved friend and neighbor.

This mob knew who was guilty — and saw no need to wait for a legitimate judge to come to town so they could go through the formality of a trial. That was a waste of time — and money.

So they chased down the suspects and strung them up — only to discover that their victims were innocent.

That movie was made nearly 70 years ago, but it still has relevance in today's world.

It certainly has relevance, I believe, to the Casey Anthony verdict.

Because even if she is guilty, I'd rather run the risk of allowing a few guilty people to go free from time to time than let vigilante justice replace the rule of law — and permit the conviction of even one innocent man.