Predictable Responses

Like most Americans, I have been watching a lot of interviews — and I have been reading a lot of articles — about the tragic movie theater shootings in Colorado.

And, as is usually the case following something like this, there is a predictable wave of responses coming from our polarized political parties. Neither one seems capable of coming up with anything new, but the old approaches don't work.

Most — but not all — Democrats seem to believe the answer is to clamp down on gun ownership. Gun control is their mantra.

If guns weren't so readily available, they argue, this wouldn't have happened.

Well, I don't know if it absolutely would have happened, anyway, but, yes, it positively could have, even if stricter gun regulations were enacted. From what I have heard and read, the suspect had no prior record other than a speeding ticket. Until he opened fire on that crowded movie theater audience, there was no legal reason to deny his request to purchase a gun.

And most — but not all — Republicans support enhanced gun rights. Many appear to favor some concealed weapons legislation that would permit people to carry guns almost anywhere.

If such a law was in place across the nation, they argue, fewer people would attempt something like the theater shooting for fear that someone in the crowd would be armed and would return fire.

I've heard it argued in the last couple of days that, if someone else in that theater had been armed, the casualty toll would have been much lower because someone would have shot the gunman.

Actually, nearly every state already has a shall–issue policy regarding permits to carry weapons. That means that, as long as the applicant meets the requirements of the jurisdiction (which, at least, usually means residency, minimum age and providing fingerprints), granting the permit is a routine matter.

There might be occasions when a concealed weapon really could prevent something far worse from happening.

But, try as I may, I can't imagine many people sitting in a dark theater being able to distinguish between the make–believe world they had been watching on the screen and the real world activity breaking out around them.

Even if they had a concealed weapons permit, and even if they had the weapon with them — how likely is it that they could put two and two together in a matter of seconds, adjust their vision in the dark theater and shoot the gunman without also shooting innocent bystanders in what must have been a scene of utter chaos?

OK, some might concede that the darkness of the theater would be an impediment. But how about other settings, in broad daylight?

Well, I do know of a time right here in Texas when a man went on a shooting rampage in a cafeteria during the noon hour. A woman was eating lunch there with her elderly parents, both of whom were shot and killed by the gunman.

The woman later lamented that, although she had a permit to carry a gun, she didn't have it with her. It was in the glove box of her car.

She kept insisting that she would have returned fire to prevent her parents' deaths if she had had the weapon with her. But I have my doubts.

I'm sure the woman was sincere, but, in the heat of the moment, who would have that presence of mind? There were dozens of people in that cafeteria, some of whom probably had permits to carry weapons — and may have had the weapons with them — but no one returned the gunman's fire until police marksmen arrived on the scene.

Concealed weapons permits have been around for quite awhile — I believe Illinois is the only state that does not issue them — and I could be wrong about this, but I don't recall a single instance in which a gunman was brought down by a would–be victim who was carrying a concealed gun.

That is an idealized scenario.

When you're talking about real people in real situations, though, I'm inclined to think that most people would be in shock. They might dive for cover, they might run in the opposite direction, but that's flight winning the internal fight or flight debate that man has been having for centuries.

Most of us probably would like to believe that fight would win, that, when push comes to shove, we'd be prepared to stand up to evil, even at the risk of our own lives, but I don't believe even those with weapons permits would think about their weapons — unless they have law enforcement or military backgrounds.

So what can be done about the violence that continues to infect our culture after so many well–meaning but apparently futile efforts to control it?

I honestly don't know what the answer is.

That's the kind of thing we pay our elected officials to decide.

The Tragedy in Colorado

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It is still Friday, July 20, 2012.

The smoke (please excuse the pun) is still clearing in Colorado following the shooting at the midnight showing of the new Batman movie.

In the coming days, I am sure, more will be known about the gunman, what led him to his heinous act and the eventual death toll than is known now. Please keep that in mind as you read this because, if you are reading this sometime in the future, some of the facts are sure to have changed.

There are bound to be things that are thought to be true as I write that will be proven to be false. Already today, the death toll has fluctuated downward, but it may well go upward in the coming days. There are still people fighting for their lives, and some may lose that fight. The police are trying to figure out how to get into the shooting suspect's apartment and disarm booby trap[s] the suspect left behind, and I've heard some people say that process could take days or weeks.

But something that will not change is the fact that, once again, the relative peace of daily life for most Americans was shattered.

This morning, after I had first heard of the shootings, I went on Facebook, where I found that one of my former journalism students — now the executive editor of his hometown newspaper — had shared his paper's Associated Press account of what had happened in those early morning hours when most of us were sleeping in blissful ignorance.

And, in the comments section that accompanies just about every article that is published online these days, a young person identified as a student at the local high school, commented, "I don't understand why the world has to be like this sometimes."

And I was reminded of when that editor and I were on a college campus together two decades ago, and one of his classmates asked me, after observing the number of religious leaders who had taken exception to various accounts of Bill Clinton's ethics and aligned themselves with the likes of Patrick Buchanan, who had delivered a speech that was extremely long on intolerance at that summer's Republican convention, about the logic behind their position.

"I thought ministers were supposed to be about love and forgiveness," he said to me.

The same thought that crossed my mind on that occasion crossed my mind this morning when I read that young man's comment — the naivete of youth.

I guess we all start out that way. It reminds me of a conversation Daphne had with her father on the TV show Frasier. Her father told her that he was splitting up with Daphne's mother for good, and Daphne, disillusioned and disappointed, said she had always believed that love conquered all.

"We all believe that when we're young," her father replied, "but then life beats us around a bit, and you learn to dream a little smaller."

There may be a lot of truth in that statement, but July 20 has always struck me as a date when the stakes have been even greater than usual — and, consequently, the hopes have been a bit grander, too.

July 20 often seems to bring memorable events. When I was a child, men walked on the moon for the first time on a July 20. When my parents were still young, a plot to assassinate Adolf Hitler failed on this date — an event that wasn't nearly as positive as but, in some ways, was more significant than the moon walk.

(Hitler would be dead within a year, anyway, but, if he had been killed on this date in 1944, it is probable that many lives would have been spared. How many? No one can say.)

When my grandparents were children, the Ford Motor Company shipped its first car on this date. Henry Ford's assembly line concept radically transformed the 20th century.

There are other dates like that on the calendar, dates when great strides were made in medicine, manufacturing, agriculture, whatever.

But sprinkled among them — and sometimes, as is the case today, coinciding with them — are days of unspeakable and unexpected terror and anguish.

Such occasions do not always feature a lone gunman. Sometimes it is other things.

But no generation is immune to shocking reminders that life is not fair.

It hasn't been fair when young people have died in what should be one of the safest settings outside their homes — their schools.

It wasn't fair that a crew of astronauts that included the woman who was slated to be the first teacher in space died in a fiery explosion less than two minutes after liftoff.

Nor was life fair when prominent people were being gunned down and race riots were breaking out in the 1960s.

I have often pondered why it is that some people die so young and others live into their 80s or 90s. There must be more to it than the cliche "the good die young."

The more religious among us will tell you that it is all part of God's plan and that we are not intended to understand God's reasoning.

That's just as well, I suppose, because I used to get headaches trying to figure out God's reason for allowing babies to perish in the Oklahoma City bombing.

The only reason I can think of is sheer randomness. I'm sure there were people at that movie who were there only at the request of others; maybe some of those people were hurt or killed — perhaps only because they were being polite to someone else.

I've heard of unaccounted–for servicemen who were undoubtedly prepared for the possibility of dying in a foreign land but more than likely never gave it a thought while standing in line at a movie theater.

The fact that this kind of thing has the power to paralyze virtually the entire country with fear tells you how rare — comparatively — such a thing really is here.

This summer, I've been re–reading Truman Capote's brilliant nonfiction novel "In Cold Blood" about the massacre of a Kansas farm family in 1959. "[D]rama, in the shape of exceptional happenings, had never stopped there," Capote wrote.

(Aurora, Colo., is considerably larger than Holcomb, Kan., was in 1959, but I suspect that the same thing could be said of Aurora.)

At one point, Capote observed that visitors to Holcomb noticed that almost all the lights in town were on late into the evening.

Capote asked, "Of what were they frightened?" and supplied the answer he had received over and over: "It might happen again."

That is an irrational fear, of course, but it's one that some people do have in these situations. I saw an online poll this morning asking people if they were more or less likely to patronize a movie theater this weekend. Thousands of people responded that they were less likely.

People living in Israel have long been accustomed to the idea that the store where they were shopping or the restaurant in which they were eating or even the road upon which they were traveling could erupt in violence at any minute.

When that happens, they mourn their dead, too, but they move on much faster than we do.

Here in America, I expect our national conversation to focus on Aurora for weeks — in spite of the Olympics and, perhaps, in spite of the conventions.

That will be a good thing if it leads to constructive conversations about what can be done to minimize the risk of such a thing happening again without trampling on constitutional rights.

But already today I have heard people, on both sides of the divide, arguing that the gunman had a political agenda.

Such talk can have no purpose except to contribute to what is already shaping up to be the dirtiest presidential campaign in my memory.

And that we do not need.

What we need is a discussion about how to reduce the possibility of violence intruding on our daily lives.

It probably cannot be eliminated.

But maybe it can be curtailed.